Is there a Life after Death?
A car hits
you and you die…What next?
Do heaven
and hell really exist? If so, what is it like there?
Numerous
questions like this crowd our minds. Finding a definite answer to these
questions as we’ve never been able to interview a dead person. However, religious
texts speak extensively of afterlife and some people claim to have been to the
other side and returned to life. Based on their descriptions, we can put
together a rough sketch of how things after death might look like.
Someone gets hit hard on the head, suffers a stroke or sustains considerable injury in a crash. He feels like he’s disconnected from the world and passes through a gate or tunnel. He is guided through realms and comes across things more ‘real’ than this reality. These realms are both familiar and strange, possessing a music that’s not quite music and a light brighter than any other light. There are different descriptions of the afterlife in which people come across their close ones, historical characters and in some cases even Jesus himself. The tourist is left speechless and reluctantly returns to reoccupy his body on this earth. This experience changes him completely and makes him calmer and determined to preach heaven’s truth. The Book of Enoch, written hundreds of years before the birth of Jesus, tells a version of this story and so does the Book of Revelation, Christianity’s most foundational description of the sights and sounds of heaven.
Anthropologists
have found nothing of the kind in the burial ritual of the Homo sapiens
that might classify them as religious. However, it is known that they buried
their dead with great care and consideration and included food, weapons and various
personal belongings with the body. Even the Neanderthal men buried stone
implements, decorative shells and bones in the deceased in the graves. In
absence of written scriptures, it is safe to assume that these prehistoric
people believed that death was not the end and they required nourishment for
some kind of existence after death.
The part
of human being that survives after death is known in most religions as the soul
which must answer for all its earthly deeds, good and bad. Hinduism perceives that
after death, the soul unites with the Universal Soul or Brahman. Buddhism
teaches that an individual is but a transient combination of the five
aggregates (skandhas)—matter, sensation, perception, predisposition, and
consciousness—and has no permanent soul.
With the
growth of rational thinking, the idea of afterlife has gained more importance. The
neurosurgeon, Eben Alexander, said in Newsweek in 2012 that his
experience convinced him that his consciousness (the soul, or the self) exists
somehow separate from or outside the mind and can travel to other dimensions on
its own. “This world of consciousness beyond the body,” he wrote, “is the true
new frontier, not just of science but of humankind itself, and it is my
profound hope that what happened to me will bring the world one step closer to
accepting it.”
It is believed
that only people have near-death experiences (NDEs) have seen the realm beyond
this world. Unfortunately, people on the brink of dying often do and even if
they don’t, their visions can’t be compared as they have approached the other
realm in different ways: some had an accident, some a stroke while some had a
heart attack. Over the years, science has put forward many theories as to
connect these visions of heaven and the chemical and physical processes that
occur at death.
Andrew
Newberg, a professor and neuroscientist of Thomas Jefferson University and
Hospital, has said that the “tunnel” and “light” that the NDE-ers frequently describe
can be easily explained. As your eyesight fades, you lose the peripheral areas
first, he points out. “That’s why you’d have a tunnel sensation.” If you see a
bright light, that could be the central part of the visual system shutting down
last. Newberg puts forward the following scenario, which he emphasizes is
guesswork: When people die, two parts of the brain that usually work in
opposition to each other act cooperatively. The sympathetic nervous system—a
web of nerves and neurons that run through the spinal cord and spread to
virtually every organ in the body—is responsible for arousal or excitement. It
gets you ready for action. The parasympathetic system, with which the sympathetic
system is entwined, calms you down and rejuvenates you. In life, the turning on
of one system promotes the shutting down of the other. The sympathetic nervous
system kicks in when a car cuts you off on the highway; the parasympathetic
system is in charge as you’re falling asleep. But in the brains of people
having mystical experiences, and perhaps in death, both systems are fully “on,”
giving a person a sensation both of slowing down, being “out of body,” and of
seeing things vividly, including memories of important people and past events.
It is possible, Newberg asserts—though not at all certain—that visions of
heaven are merely chemical and neurological events that occur during death.
In any
case, what happens after death is still a mystery. A fair warning to you all:
DO NOT TRY TO GET INTO AN NDE TO KNOW WHAT THE OTHER SIDE LOOKS LIKE!
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